I believe He created us to love Him back.

Providing proper pastures from which to feed and providing protection from predators is the work of a shepherd, but Jesus also connects these to love, and He even connects them to Peter's past experience and his future.

A more detailed exegesis arguing for this view, and briefly describing the rise and decline of the belief the difference is significant is here. There isn’t a pattern in John, or in the New Testament, of noticeable difference between ἀγαπάω and φιλέω—so what’s the difference here? If there is any passage in the New Testament which points up the difference between the two synonyms, you’d think this would be it.

Okay, there’s love leading to self-sacrifice. Love to all who love our Lord Who restores I will do so without calling into question the interpretations of others who differ with me by name. When Jesus uses "phileo" the third time, Peter seems to break down. How is the AP calling Virginia in favor of Biden even though he's behind on the vote count? We are all familiar with the three words in Greek expressing three levels of love, There is a fourth word in Hebrew for love and that is, In the Greek New Testament, we find that the word used for, We know that Jesus and His disciples did not speak in Greek, but spoke in a Northern Old Galilean dialect of Aramaic. Certainly the agapao / phileo thing gets pretty ridiculous sometimes—maybe most of the time. Learning God’s Love Language and Learning God’s Love Language Workbook will bring you to the place where you can do your own Hebrew word study, mining the riches of God’s Word in the original language by learning the meanings of each Hebrew letter and uncovering the built-in commentary behind each Hebrew word. [Sorry to allude to a specific thing in a public form; I’m just not up to reconstructing the entire argument here.]. Thanks for contributing an answer to Christianity Stack Exchange! Agape is not “conditioned by the worthiness of its object.” Instead, Agape is creative….It is not that God loves that which is in itself worthy to be loved: but, on the contrary, that which in itself is without value acquires value by the fact that it is the object of God’s love. Not rebuking, just saying…, Robert le Clus said, “Jesus would have spoken Aramaic in all these conversations which were written down by John in Greek later”. My life is meaningfully enhanced by them. The word mercy is eleei which is your standard word for mercy in the Greek, it also means compassion. Another observation, “absence of evidence is not evidence of absence.” The denotative meaning of words is synthetic until placed within the organic “sitz im liben” of sentences, paragraphs, and extended discourse. But then there is 2 Pet 2:7 where he seems to treat the two terms as distinct. This approach to John 21 is a start to learning by what standard we will give account to Jesus when we appear before Him. He’s no novice. Is this distinction of biblical “love” terminology compatible with scripture?

Is God’s love for you just, This is my favorite scent and I love the fact that this flower is the most fragrant at night, Watch this video to learn more about this beautiful tree at, http://www.youtube.com/watch?v=8fL2Zz_zOU0#t=77, Intimacy With God Whom My Soul Loveth Bundle, Ten Words That Will Change Everything You Know About God, Learning Gods Love Language Book-Workbook Bundle, HEBREW WORD STUDY – AND IT WAS IN THE DAYS. Is the Greek word Protoktistos used anywhere in the Bible? 1 Corinthians 13 gets us started on defining love.

(citation). Can any of our learned friends please enlighten me what is the difference in meaning between the three Greek words for love in this sentence? But I want to question these common assertions, give you a liberating tip for using Greek in your Bible study (whether you know Greek or not), and then apply that tip to one passage in which the meaning of agape figures prominently. There are several explanations for this, but no consensus. ), but I’ll stop here for now. Much of what passes for biblical interpretation, whether in books or sermons, implies that God has used an artificial, coded, or even esoteric language.

In this way he represented the difference in Aramaic, by using different words in Greek. (citation). do not consider the word variation to be meaningful. This article explores this question and includes the statement: More evidence is also deduced from the silence of the Greek speaking Fathers of the Church who do not make mention of this distinction in the verbs for love when they comment on this passage. If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. Why does my front brake cable push out of my brake lever? It has a long history in skin and hair care products, particularly in Asia, where it is used to promote luxuriant hair. I believe the original manuscripts of the Gospels were written in Aramaic and translated into Greek about twenty years later, but even if I am wrong and they were originally written in Greek, the writer would still have had to translate his words and those of Jesus directly from the Aramaic. It is indeed a very powerful interaction (as discussed elsewhere) ... but it only works in Greek. “Statistical analysis” can only be “pretty compelling” if it contains statistics or analysis. You know that I love (phileo) you. As you are obviously skillful enough to deduce, this detracts from your very valid assertion of learning the language and not just the vocabulary. The exact nuances of agape versus phileo, and of chav versus racham, may not exactly correspond, and there is no real consensus on the nuances of any of them.

Jesus isn’t invoking two radically different kinds of love in his conversation with Peter. Note John 21:20 does not say the disciple whom Jesus, As a pastor I performed many weddings. This reflects a trend in scholarship towards the earlier view that the words agape and phileo are virtually synonymous and interchangeable. I sometimes feel the tug of the appeal to Aramaic—but I’m not sure it’s a healthy tug. The minimalist view, as I take it, was one I just heard from Gerald Bray—the idea that Jesus at least understood Greek because of Nazareth’s proximity to Sepphoris, a town in whose construction Jesus and his father quite likely participated. Would it be any help in clarifying what Leedy said to re-read his Biblical Viewpoint article on the topic? And that role is not usually related to word meaning, but to sentence structure and the flow of argument. Sheep are the adults and teens that need shepherding; watching closely because they will look for better pasture or desire to wander too far from the group and are, therefore, easily picked off by predators. Your closing point is spot on. Isaiah in prophesying of the coming Mesiah calls the One to be born as (among other things) Mighty God and Everlasting Father. I’ve said it before but I am so very glad that our Beloved pointed me to your writings. However, in John 21:20 where we read about the disciple that Jesus loved the Greek uses the word Agape, but the Peshitta uses the Aramaic word Racham which is identical to the Hebrew … How is secrecy maintained in movie production? Have a look here. I believe we need separate working definitions for “loving God’ “loving our brothers”, and “loving our enemies” (those who hurt us or persecute us).

I like this Colin Hemer quote I saved years ago from my Logos library: I am not sure that the first Christians can be shown to have done much more than use some of the semantic resources of the group with an unusual frequency and characteristic focus dictated by the subject-matter of their gospel. That is the view of some who reject the Resurrection as a literal event. John 14:6-11 and John 17. Salvation is not just about getting saved and going to heaven, it is about completing the love that God has for us, bringing that joy and celebration to the heart of God that has been.

It is my impression that the church in general—and perhaps the most studious of us in particular—put too much weight on looking up Bible words and not enough weight on reading Bible sentences in their contexts. http://www.tms.edu/m/tmsj20e.pdf. I am not a Greek scholar.

How easy is it to recognize that a creature is under the Dominate Monster spell? I like that a lot. Telling my supervisor about my medical condition. In Jesus’ conversation with Peter he appears to be varying agapao and phileo for purposes of style, not meaning. I notice you say that Jesus used alternate words for love. Any thoughts? You know all things. Context must decide if agapao refers to our proud, cliquish love for our cronies (as in Matthew 5:46), or if it refers to God’s merciful and sacrificial love for sinners (as in John 3:16), or if it refers to our love for leaders, not unconditionally but precisely because of their labor (1 Thessalonians 5:13). The love of God, quoting Dr. D.A.Carson, is a difficult doctrine. John 21:15-17 recounts a powerful conversation between Jesus and Peter, where Jesus asks Peter, three times, if he loves Him. Why do SSL certificates have country codes (or other metadata)?

I know some extremely skilled and trustworthy exegetes who take the opposite view, Dr. Randy Leedy (who did the BibleWorks diagrams of the entire Greek New Testament) being one of them. In the Greek New Testament, we find that the word used for love in John 3:16 is Agape.. Thank you for today’s reading, bringing the truest meaning of Valentine’s Day and more. “Love God” and “love others” are the two most important commands of the Bible, on the authority of Christ himself. (citation), And now to love, because John 21 provides a perfect example of what Dr. Decker is talking about. But I do not believe this is what Christian love in the New Testament is. Peter stayed honest about the kind of love he knew he had for Jesus. But I have so far not been able to see any concrete proof that it is the case. Therefore, agape love, whether divine or human, is a self-sacrificial love which the Gospel of John says characterizes God, and which should describe all of us in our response to God and each other. The Bible tells us “to love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30) The Greek verb here may be agapao but we are to love Him with our strength (eros), with our heart (storge), with our mind philea) and with our soul (agape). We can all choose to do what is best for our neighbors regardless of how we feel about them. Maybe you’ve already heard that agape (ἀγάπη) is the standard word for love in the Greek New Testament, and maybe you’ve heard that it points to a specific kind of love: a selfless, giving, non-emotional love—as opposed to the friendship love of philia (φιλία). There do not seem to be obvious differences among the three imperative verbs, either: “feed,” “shepherd,” “feed.” The verb “shepherd,” in fact, also means “feed” sometimes, especially in the Septuagint (the Greek translation of the Old Testament). They might not have ready access to the primary resources to recheck their work but might have to rely on the work of other exegetes of bygone generations spanning back to the church fathers who tried to assign alleged meanings to Greek/Hebrew words.



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