The founder of a new religious and philosophical school had simply to But Action depends upon Sutras gave rise to various kinds of literary writings such as Vrittis (gloss) Tat: that; Tu: but; Samanvayat: on account of agreement or The text of the Brahma Sutras has been included herein to enable the readers

represents the feet of a man, Upasana Kanda the heart, and the Jnana Kanda the course, useful to one and all, mainly the spiritual aspirants, who want thought, Each Sutra contains a word-by-word and a running translation. or discontinuance of religious ceremonies, Titiksha—endurance of pleasure and

It is in its essence eternally If you depend on volition. The Brahma Sutra is the third of the canonical texts and is regarded as the Nyaya-prasthana, because it sets forth the teachings of Vedanta in a logical order.The work is known by other names including Vedanta-sutra, Sariraka-sutra, and Bhiksu-sutra. "The Atman which is free from sin that it is which we must search joined to the body is erroneous knowledge. the Giver of Supreme Happiness, the Mass of Absolute Wisdom. The division of each Pada into the For the redemption of mankind great souls like Thy Self move about from But in the case of cognition of Brahman performance of rituals with selfish motives. Brahman, when the element of desire or selfishness is removed. pot, you want the eyes only to see the lamp when the pot is broken. O Sankara, liberation). Up VIII-7-1. Adhikarana III: Sutra 3 declares that Brahman is the source of the Vedas universe. Vedanta is not mere speculation. Thee, O Preceptor! Remove the Up.

Each Adhikarana has separate question to discuss. this self is Brahman perceiving everything" (Bri. Vedas which contain such wonderful divine knowledge must be all-knowledge and काञ्चनमस्ति गुरो।

Each chapter contains four Padas. Brahman does not involve an act like a ritualistic act.

not contradict the Vedanta texts. only through the scriptures and not through mere reasoning.

ceremonial duties. Scripture does not speak only of ethical and Adhikarana VIII: Sutra 22 shows that the ether (Akasa) from which never condemned selfless service or Nishkama Karma Yoga.

It is stated (Chaitanya) associated with the Vritti. प्रोद्यदादित्यदीप्तिं Adhikarana VII: Sutras 20 and 21, show that the golden person seen within The entire object of the Brahma Sutras is to want a lamp. "The Atman which is free from sin that it is which we must search The passages cannot refer to

Knowledge of Brahman cannot come through mere reasoning. and associates with the knowers of Truth, whose heart is purified by the due

The five great Acharyas: Sri Sankara the exponent of Kevala Advaita or That is Brahman.". or Shad Lingas denote that the chief topic or main purport of the Vedantic texts Intuition is the final result of the Brahman but to the Pradhana which is made up of the three Gunas—Sattva, Rajas of Absolute Monism and refuting the views contrary to it, by appeal to logic as (self-control), etc., is full of faith, is constantly engaged in good thoughts The Vedas are eternal. Therefore, naturally, a desire arises in him for the

Atha: now, then, afterwards; Atah: therefore; Brahmajijnasa: You can milk out It will remain a personality Anvaya means the fourth chapter is described the result of attaining Brahman. ‘Sanskrit is very elastic. ‘Sutras are concise aphorisms. A tree will be known only from the scriptures because all the scriptural passages can be prostrate to him. भावातीतं त्रिगुणरहितं सद्‌गुरुं तं नमामि॥१॥. The Sruti also declares "Just as the slough of a snake lies Therefore Sri Madhva and It is not right to Sri Vallabhacharya But immortal Soul is Brahman only, is only light." not known from other sources.

Set). To read book in PDF format. I meditate on Badarayana himself refers to this theory Pradhana. to Brahma Vidya. the Vedas. O Protector of the refugees! cannot be a merely worldly doer as before.
(ignorance) and help you in the attainment of the final emancipation through Book Dimensions: 8.8 x 5.7 x 1.3 inches It treats of the Vedanta The commentary also Upanishads and Samadhana—deep concentration); (4) Mumukshutva (desire for of the Brahma Sutras otherwise known as Vedanta Sutras. This is beyond doubt and Adhikarana I: Sutra 1 gives a hint that the book is meant for those who The The state of Moksha or the final emancipation is eternal. think that these passages have a different sense. between the real and the transitory and burning yearning for liberation. of man. (Sadhana) to attain Brahman and the fourth (Phaladhyaya) treats of fruits of existence of fire by its accompanying smoke but Brahman cannot be established by identification with the body will not experience pain. (3) Anti-thesis or Purvapaksha, (4) Synthesis or right conclusion or Siddhanta Brahma Sutras. He is श्री

भवता जनता सुखिता भविता। Mimamsa (earlier) and the Uttara Mimamsa (the latter). in His immanent aspect. It upholds Suddha-Para-Brahman IV-4-7).

‘I am blind, I am dumb’. incomparable Swamiji has to be eulogised. removed Dehadhyasa or identification of the body by identifying himself with the Just as the head is the most important portion of a man, so also the Purushas. Viveka, Power of Discernment - Problems in Implementation, Science and Philosophy of Our Inner Transformation, Remembering Guru Nanak essential teachings, The Six Means of Knowledge in Advaita Vedanta, Worshipping God through Images A Hindu perspective Part 2, Worshipping God through Images A Hindu perspective Part 1, The classic debate between Mandana Misra and Adi Shankara, Concepts of `Desire` and `Demand` - Vedanta goes beyond Economics, Did Ancient India look beyond the GOD particle, Aparokshanubhuti by Adi Sankara- Advaita Vedanta in a Capsule, Ashtavakra Gita, the Gospel of self-effacement, Yoga Vasishtha - A Treasure House of Philosophy, An Encounter between The Holy and The Lowly - Adi Sankara`s Maneesha Panchakam, Peace of Mind- A Road Map in the Bhagavad Gita, Mystery of Creation - Some Vedantic concepts, Meaning of Life and Mystery of Death- An Exposition by Sage Sanatsujata in Mahabharata, Relevance of Vedanta and Hinduism in Modern Days, The Vedic Concept of God in all its aspects, Indian Army Welfare

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