(Masnavi Book 3: 19) How Pharaoh threatened Moses, on whom be peace. The likeness of the light thereof is as a niche in which is a candle shining with a radiance brighter than the dawn. He also had a deep understanding of humanity and political situation, something that modern day poets do not have. Don't grieve. ( http://blog.khanqah.org/book-darse-masnavi-fughan-e-rumi/80.html, As a kind addition, a link of an interesting interview on 'The secret of the Masnavi' with one of its translators: http://www.halalmonk.com/abdulwahid-van-bommel-the-secret-of-the-masnavi. Consequences of wearing, For the oppressed among men, women, and children, Ignorance of this world is reaching limits, Truth About Oppressor and who follow them, Lauren Booth, her journey to Islam and Palestine, Hinduism and Islam and Comparative Religion. wise man, while the ignorant man prevails over them, (Masnavi Book 1: 39) The mystery of Moses and Pharaoh, (Masnavi Book 1: 40) “He has lost this life and the life to come”, (Masnavi Book 1: 41) The Prophet Salih ؑ and the people of Thamúd, (Masnavi Book 1: 42) The barrier between the righteous and the wicked, (Masnavi Book 1: 43) What is meat to the saint is poison to the disciple, (Masnavi Book 1: 44) The Divine Bounty and those who beg for it, (Masnavi Book 1: 45) The two kinds of “poor”, (Masnavi Book 1: 47) The Grammarian and the Boatman, (Masnavi Book 1: 49) The Prophet’s ﷺ injunction to Alí ؓ, (Masnavi Book 1: 50) The man of Qazwín who wanted to have a lion tattooed on his shoulder, (Masnavi Book 1: 51) The wolf and the fox who went to hunt with the Lion, (Masnavi Book 1: 52) The man who knocked at his friend’s door and, on being asked who he was, answered, “‘Tis I”, (Masnavi Book 1: 53) Description of Unification, (Masnavi Book 1: 54) Noah ؑ as the God-man, (Masnavi Book 1: 55) Why the Sufís who know God are seated in front of kings, (Masnavi Book 1: 56) Joseph ؑ and the guest-friend who could find no suitable gift for him except a mirror, (Masnavi Book 1: 57) Muhammad ﷺ and the scribe who wrote down the Quranic Revelations, (Masnavi Book 1: 60) The deaf man and his sick neighbour, (Masnavi Book 1: 61) Iblis the originator of analogical reasoning applied to the Word of God, (Masnavi Book 1: 62) Mystical experiences must be kept hidden from the vulgar, (Masnavi Book 1: 63) The contention between the Greek and Chinese artists, (Masnavi Book 1: 65) Luqman and his fellow-servants, (Masnavi Book 1: 66) The conflagration in Medina in the days of the Caliph Umar ؓ, (Masnavi Book 1: 67) Ali ؓ and the infidel who spat in his face, (Masnavi Book 1: 68) Alí ؓ and his murderer, (Masnavi Book 1: 69) The self-conceit shown by Adam ؑ towards Iblis, (Masnavi Book 1: 70 Book Complete) The unworldliness of the Prophet ﷺ, (Masnavi Book 2: 02) The Caliph Umar ؓ and the man who thought he saw the new moon, (Masnavi Book 2: 03) The fool who entreated Jesus ؑ to bring some bones to life, (Masnavi Book 2: 04) The Sufi who enjoined the servant to take care of his donkey, (Masnavi Book 2: 05) The King and his lost falcon, (Masnavi Book 2: 06) Shaykh Ahmad son of Khizrúya and his creditors, (Masnavi Book 2: 07) The answer of an ascetic who was warned not to weep, lest he should become blind, (Masnavi Book 2: 08) The peasant who stroked a lion in the dark, (Masnavi Book 2: 09) The Sufis who sold the traveller's donkey, (Masnavi Book 2: 10) The greedy insolvent, (Masnavi Book 2: 11) Parable for those who say “if”, (Masnavi Book 2: 12) The man who killed his mother because he suspected her of adultery, (Masnavi Book 2: 13) The King and his two slaves, (Masnavi Book 2: 14) The King’s retainers who envied his favourite slave, (Masnavi Book 2: 15) The falcon amongst the owls, (Masnavi Book 2: 16) The thirsty man who threw bricks into the water, (Masnavi Book 2: 17) The man who planted a thornbush in the road and delayed to uproot it, (Masnavi Book 2: 18) Dhul-Nun and the friends who came to visit him in the mad-house, (Masnavi Book 2: 19) The sagacity of Luqman ؑ, (Masnavi Book 2: 20) The reverence of Bilqis for the message of Solomon which was brought to her by the hoopoe, (Masnavi Book 2: 21) The philosopher who showed disbelief in the Quran, (Masnavi Book 2: 22) Moses and the shepherd, (Masnavi Book 2: 23) The Amír and the sleeping man into whose mouth a snake had crept, (Masnavi Book 2: 24) The fool who trusted the bear, (Masnavi Book 2: 25) The blind beggar who said, “I have two blindnesses”, (Masnavi Book 2: 26) Moses and the worshipper of the golden calf, (Masnavi Book 2: 27) Galen and the madman, (Masnavi Book 2: 28) The cause of a bird’s flying and feeding with a bird that is not of its own kind, (Masnavi Book 2: 29) Muhammad’s ﷺ visit to the sick Companion, (Masnavi Book 2: 30) The gardener who separated three friends in order to chastise them singly, (Masnavi Book 2: 31) Bayazid and the Shaykh who said, “I am the Ka’ba, (Masnavi Book 2: 32) The novice who built a new house, (Masnavi Book 2: 33) Dalqak and the Sayyid-i Ajall, (Masnavi Book 2: 34) How an inquirer managed to draw into conversation an eminent (saintly) man who had feigned to be mad, (Masnavi Book 2: 35) The dog and the blind mendicant, (Masnavi Book 2: 36) The Police Inspector and the drunken man, (Masnavi Book 2: 38) The Cadi who wept whilst he was being installed, (Masnavi Book 2: 39) The bitter grief of a man who missed the congregational prayers, (Masnavi Book 2: 40) The thief who escaped because his accomplice gave a false alarm, (Masnavi Book 2: 41) The Hypocrites and the Mosque of Opposition, (Masnavi Book 2: 42) The true believer’s stray camel, (Masnavi Book 2: 43) The four Indians who lost their prayers, (Masnavi Book 2: 44) The Ghuzz Turcomans and the two villagers, (Masnavi Book 2: 45) The old man who complained to the doctor, (Masnavi Book 2: 46) The self-conceit and ingratitude shown by the worldly towards the Prophets and Saints, (Masnavi Book 2: 48) The boy who was afraid of an effeminate man, (Masnavi Book 2: 49) The archer and the horseman, (Masnavi Book 2: 50) The Arab of the desert and the philosopher, (Masnavi Book 2: 51) The miracles of Ibrahim son of Adham, (Masnavi Book 2: 52) The beginning of the gnostic’s illumination, (Masnavi Book 2: 53) The stranger who reviled the Shaykh, (Masnavi Book 2: 54) The man who declared that God would not punish his sins, and Shuayb’s answer to him, (Masnavi Book 2: 55) The answer of the Prophet ﷺ to A’isha ؓ, who said that he performed the ritual prayer in unclean places, (Masnavi Book 2: 56) The mouse and the camel, (Masnavi Book 2: 57) The miracles of a dervish who was accused of theft, (Masnavi
Excelent explaination of masnavi sharif by Hazarat Pir Aalwodin Siddiquee Sajjada Nasheen Darbar e aalia nehrian sharif.Do search google the purpose. Masnavi Rumi, the great book of Mawlana Jalaluddin Rumi, includes original Persian with Urdu translation by Qazi Sajjad Hussain Digitized by www.maktabah.org (July 2011) they were realy Spiritual Couplets.thanks for posting. Maulana Rumi Quotes in Urdu:- Kal mein ak na smajah insaan tha aur sochta tha k mein sari dunia ko badal daloon ga. Lekin aj mein akalmand bodha hun aur sochta hun k agr mien khud ko hi badal daloon to badi baat ho gi. I'm wondering if there is a printed version available? I couldn't find the cover of the book, to find out who is the urdu translator, and how to look to purchase this beautiful translation into urdu.
Each for personal devotional studying and so for lyrics for songs performed in respect, as well as dhikr. Thanks for your nice post.It gives us really lot of information to do this.I am very optimistic about it.Spiritual Comics, nice old collection. I am not this hair, I am not this skin, I am the soul that lives within. Sell your cleverness and buy bewilderment. How goodly is the ancestor and how goodly the successor! [Free] Inspirational Islamic Quotes in Urdu with Beautiful Images Good Islamic Quotes Read them and share your favorite quotes with friends. Saith the feeble slave who hath need of the mercy of God most High, Muhammad son of Muhammad son of al-Husayn of (the city of) Balkh—may God accept (this offering) from him: “I have exerted myself to give length to the Poem in Rhymed Couplets, which comprises strange tales and rare sayings and excellent discourses and precious indications, and the (religious) path of the ascetics and the (spiritual) garden of the devotees— (all this being) brief in expression but manifold in meaning— at the request of my master and stay and support, (who holds) the place of the spirit in my body, and (who is) the treasure of my to-day and my to-morrow, namely, the Shaykh, the exemplar for them that know God and the leader of them that possess right guidance and certainty, the helper of humankind, the trusted keeper of (their) hearts and consciences, the charge deposited by God amongst His creatures, and His choice amongst His creation, and (the object of) His injunctions to His Prophet and (of) His secrets (imparted) to His chosen one, the key of the treasuries. Love is the bridge between you and everything. Anything you lose comes round in another form. You have entered an incorrect email address! Book 2: 58) The garrulous, greedy, and somnolent Súfí, and his reply to All information has been reproduced here for educational and informational purposes to benefit site visitors, and is provided at no charge... Rumi's Song Of The Reed In Hindi/Urdu Translation, Rumi's Song Of The Reed In English Translation, Recite this poem (upload your own video or voice file). Falsehood doth not approach it either from before or behind, since God observes it and watches over it, and He is the best guardian and He is the most merciful of them that show mercy. Feb 24, 2015 - Maulana Jalal-ud-Din Rumi Balkhi is a Persian Sufi poet.
Maulana Jalal-ud-Din Rumi Balkhi is a Persian Sufi poet. Wa Aliekumu Assalam !Brother so far I don't have Sharah of Masnavi. Rumi Masnavi book the lightning path for Sufis. Tradition of the Prophet concerning the jealousy of God, (Masnavi Book 1: 23) The harmfulness of being honoured by the people, (Masnavi Book 1: 24) “Whatsoever God wills cometh to pass”, (Masnavi Book 1: 25) The Story of the Harper, (Masnavi Book 1: 26) Explanation of a Tradition of the Prophet ﷺ concerning Divine inspiration, (Masnavi Book 1: 27) A Story of ‘A’isha ؓ and the Prophet (AS), (Masnavi Book 1: 28) Commentary on a verse of Sanai, (Masnavi Book 1: 29) “Take advantage of the coolness of the spring season”, (Masnavi Book 1: 31) A miracle performed by the Prophet ﷺ in the presence of Abu Jahl, (Masnavi Book 1: 32) The Prodigal for whom the angels pray, (Masnavi Book 1: 33) The munificent Caliph, (Masnavi Book 1: 34) The Arab of the Desert and his Wife, (Masnavi
I'll look forward to your reply. We have confined ourselves to this little (that has been mentioned), for the little is an index to the much, and a mouthful (of water) is an index to the (quality of the) pool, and a handful (of wheat) is an index to (serves as a sample of the contents of) a great threshing-floor (granary). Their (his family's) courtyard hath ever been Fortune's cynosure (qibla), whither turn the sons of the (spiritual) rulers, and Hope's Ka‘ba which is circumambulated by deputations of the suitors for bounty; and may it never cease to be thus, so long as a star rises and an orient sun appears above the horizon, to the end that it may be a fastness for the godly, spiritual, heavenly, super-celestial, illuminated ones who possess (mystical) insight, the silent ones who behold, the absent ones who are present, the kings beneath threadbare garments, the nobles of the nations, the owners of excellences, the luminaries who display the (Divine) evidences. Therein the righteous eat and drink, and thereby the (spiritually) free are gladdened and rejoiced; and like the Nile of Egypt it is a (pleasant) drink to them that endure patiently, but a grief to the people of Pharaoh and the unbelievers, even as God hath said, He lets many be misled thereby and He lets many be guided thereby. Since the 13th Century, Jalaluddin Rumi (1207 A.D-1273 A.D.) and his Persian poetry have been admired from Balkan to India and the great Urdu poet …