It was as though her past and ancestry did not exist. [cited 5 Nov 2020]. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings 3. However, the prohibition was not followed during the Exile, and Ezra and Nehemiah sought to compel a return to the law because men had been marrying women who had not been converted at all (Ezra 9:1–2, 12; Nehemiah 13:23–25). The limestone hills which form the almost treeless plateau are generally steep but fertile. Ruth heard about another god—actually a fertility goddess who offered the Moabites regeneration through the gratification of lust with harlot priestesses in the temple. In the Nimrud clay inscription of Tiglath-pileser III (r. 745–727 BCE), the Moabite king Salmanu (perhaps the Shalman who sacked Beth-arbel in Hosea 10:14) is mentioned as tributary to Assyria. The genealogy of David is traced to Ruth, that most worthy of Moabites (Ruth 4:17-18; and see Matt 1:5-6).

The country of Moab was the source of numerous natural resources, including limestone, salt and balsam from the Dead Sea region. The rainfall is fairly plentiful and the climate, despite the hot summer, is cooler than the area west of the Jordan river, snow falling frequently in winter and in spring. Not to be confused with MoAb, the short-form for, A theoretical map of the region around 830 BCE. The land is now occupied chiefly by Bedouin, though it contains such towns as al-Karak. Over and over, Moab would find every opportunity to infiltrate the people of God and to draw them away from serving Yahweh. Even worse, the High Priest’s son married Sanballat’s (the Moabite) daughter. The Hebrew Bible contains a variety of views about foreigners and their relationship to Israel and to God, reflecting the fact that Israel was in nearly constant contact with foreign peoples. There are arguments as to exactly when she was converted and if she had to repeat the statement in front of the court in Bethlehem when they arrived there. The history of Moab seeking the destruction of Israel and Judah spans the entire history of Israel in the Land, from the exodus, to Israel’s zenith, and finally to the return from captivity.

Just like Ruth, He not only allows us to participate in the blessings of His people, but He even uses us and incorporates us fully in His work and His plan. As a result, all members of the nations could convert to Judaism without restriction. 10. work of . A more neutral alternative to "Old Testament.". It continued in vassalage to the Kingdom of Israel until the death of Ahab which according to E. R. Thiele's reckoning was in about 853 BCE,[4] when the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah (2 Chronicles 22:1). Collective ceremonies having a common focus on a god or gods. The famous historian, Josephus, documented how the Moabites were subdued in 200 BC. Ruth said to Naomi, "Whither thou goest, I will go; whither thou lodgest, I will lodge; thy people shall be my people and thy God my God". He said to the king of Moab, “Please let my father and mother come to you, until I know what God will do for me.”4He l ... View more. By his descent from Ruth, David may be said to have had Moabite blood in his veins. One of the most important inscriptions related to Israel derives from the Moabites: It is the Mesha Stela, a stela discovered at the site of Dhiban (in Jordan) in 1868. According to Rashi, it was also due to their gross ingratitude even though Abraham, Israel's ancestor, had saved Lot, Moab's ancestor from Sodom. God's wrath at one point burned so fiercely against Moab that He uttered a curse upon any man who refused to use the sword against them (Jer.48:10), accusing such a man of "doing the work of the Lord deceitfully".

Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. In the Bible this is the name of one of Israel’s twelve tribes. Isaiah 15-16, the Mesha Stela, and changing opinion about the location of Kir Hareseth indicate that the ancient Moabite heartland lay north of the River Arnon (Wadi Mujib) and not to its south as has long been supposed. The problem in Ezra and Nehemiah occurred because Jewish men married women from the various nations without their first converting to Judaism (Nehemiah 13:23–24). Moses died there )Deut 34:5), prevented by God from entering the Promised Land.

The High Priest had brought one of the leaders of Ammon and an enemy of Israel right into the temple when they were not even allowed amongst the Lord’s people, let alone live in the Lord’s house! Assimilation was always a threat. On the other hand, the marriages of the Bethlehem Ephrathites (of the tribe of Judah) Chilion and Mahlon to the Moabite women Orpah and Ruth (Ruth 1:2–4), and the marriage of the latter, after her husband's death, to Boaz (Ruth 4:10–13) who by her was the great-grandfather of David, are mentioned with no shade of reproach.

Moab lay immediately across the Dead Sea from Judah, south of the transjordan tribes. Dug up, often from an archaeological site. Moabites and Israelites could probably understand each other’s languages. Surely Ruth posed the same danger to the welfare of the People as every other Moabite and surely she should have been condemned with the rest of them? According to Genesis 19:30–38, the ancestor of the Moabites was Lot by incest with his eldest daughter.



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